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    Narratives of Change

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    There are essentially three difficulties attending any search for cultural explanations of change in China: culture can be a broad and often a somewhat imprecise concept; the scale of China makes for difficulties in the unit of analysis; and the assumption of historical continuity may be somewhat attenuated. The antidote to essentialisation about Chinese culture is to approach explanation at a more local level. A recognition that there are local accounts of social and economic change that both help motivate behaviour and provide legitimation for specific forms of activity provides a more convincing framework for understanding the role of culture in both the evolution of the economic environment and business development. The evidence from an examination of town and village enterprises and their enterpreneurs in Taiyuan, provincial capital of Shanxi; of Islamic Salar entrepreneurs in Xunhua (Qinghai Province); and of women entrepreneurs in Qiongshan, Hainan, suggests that at the local level the state and economic interests have harnessed symbolic and representational forms of culture for particular interests and goals, including attempts to create a local competitive advantage for particular industries and social groups. In this process local cultural practice is used to underpin the manner of business development, including the structures of ownership, management and operation, as well as to some extent the kinds of economic activity that are developed

    Narratives of change

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    Adaptation is becoming increasingly significant for public policy and practice in dealing with climate change-related risks and achieving sustainable development. Consequently, the exploration of different ways of assisting successful adaptation has brought under scrutiny the different lifestyles of communities all around the world. Most frameworks adopted to understand adaptation among societies keep climate change at the centre of inquiry and often, if not always, give little consideration to other changes of socio-economic and cultural nature that communities have adapted to over centuries. We argue that adaptation is not something new to communities and neither is dealing with risk and uncertainty. The adaptive processes of households and communities entails dealing with risks to what they consider valuable and important to protect in relation to a hazard or sudden, seasonal, or steady change. This paper builds on earlier works that place emphasis on adaptation of livelihoods to changes beyond but inclusive of climate. We suggest an empirically informed analytical framework to study such adaptation, keeping society instead of climate change at the centre. It is based on comparative case study research with life narratives collected through qualitative interviews in Nepal and in the Maldives. The findings also suggest a re-conceptualisation of adaptive processes used in influential frameworks, and suggest a qualitative distinction to identify explicitly how different adaptive processes deal with risks; by adapting livelihoods directly, adapting the means of adaptation, or adapting the ends of adaptation. It is contended that applying this theoretical framework when studying adaptation facilitates comprehensive analyses and a nuanced understanding of how households and communities adapt to deal with risk. Hence, proposing a way to open up a broader repertoire of policy and practical support for adaptation to match local contexts and strategies

    The mechanisms and processes of connection: developing a causal chain model capturing impacts of receiving recorded mental health recovery narratives.

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    BACKGROUND: Mental health recovery narratives are a core component of recovery-oriented interventions such as peer support and anti-stigma campaigns. A substantial number of recorded recovery narratives are now publicly available online in different modalities and in published books. Whilst the benefits of telling one's story have been investigated, much less is known about how recorded narratives of differing modalities impact on recipients. A previous qualitative study identified connection to the narrator and/or to events in the narrative to be a core mechanism of change. The factors that influence how individuals connect with a recorded narrative are unknown. The aim of the current study was to characterise the immediate effects of receiving recovery narratives presented in a range of modalities (text, video and audio), by establishing the mechanisms of connection and the processes by which connection leads to outcomes. METHOD: A study involving 40 mental health service users in England was conducted. Participants were presented with up to 10 randomly-selected recovery narratives and were interviewed on the immediate impact of each narrative. Thematic analysis was used to identify the mechanisms of connection and how connection leads to outcome. RESULTS: Receiving a recovery narrative led participants to reflect upon their own experiences or those of others, which then led to connection through three mechanisms: comparing oneself with the narrative and narrator; learning about other's experiences; and experiencing empathy. These mechanisms led to outcomes through three processes: the identification of change (through attending to narrative structure); the interpretation of change (through attending to narrative content); and the internalisation of interpretations. CONCLUSIONS: This is the first study to identify mechanisms and processes of connection with recorded recovery narratives. The empirically-based causal chain model developed in this study describes the immediate effects on recipients. This model can inform selection of narratives for use in interventions, and be used to support peer support workers in recounting their own recovery narratives in ways which are maximally beneficial to others

    Coyote\u27s Tale on the Old Oregon Trail: Challenging Cultural Memory through Narrative at the Tamástslikt Cultural Institute

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    This essay examines the oppositional narratives presented in a Native American museum in order to explore the efficacy of narrative as both a strategy for resistance to hegemonic narratives of the settling of the West and a medium for sharing culture. The positioning of the museum visitor as co-participant in the museum’s narratives is also considered, with a particular focus on the relationships among narrator, story, and audience. Finally, the narrative of tribal life presented in the museum is evaluated for its potential as a vehicle for both cultural change and continuity

    \u3ci\u3eClimate, Complacency and American Culture: The Role of Narrative in the Era of the Misinformation Amid the Anthropocene\u3c/i\u3e

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    This article explores the relationship between climate misinformation campaigns and narratives in light of skepticism and denial of climate change in the era of the Anthropocene. Beginning in the earliest moments of human existence, this paper establishes the importance of narratives in the founding of modern humanity and how such foundational stories has led to our current Anthropogenic world. It goes on to examine misinformation created and funded by politically powerful foundations and companies that distorts the current discussions of climate change among the American public. In leu of the abundance of climate misinformation, this paper also analyzes how the complex emotions inherent in climate change can rationalize the blatant fallacies presented in misinformation campaigns and why they remain socially and politically salient. Given such emotional perils that are unequivocally intertwined with existing in a radically shifting climate, it is necessary to invoke a greater emotional response that overpowers the fear and anxiety that rationalizes the belief in misinformation. Grounded in such emotions inherent in the era of the Anthropocene, this paper argues that narratives and the art of storytelling, the very foundation of what it means to be human, are uniquely suited to convey the severity of climate change. They have the power to invoke an empathic response which works to reverse the hold misinformation has over a sector of the American public that drives climate change skepticism and denial

    Race, Rhetoric, and Judicial Opinions: Missouri as a Case Study

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    This Essay studies the relationship between race, rhetoric, and history in three twentieth century segregation cases: State ex rel. Gaines v. Canada, Kraemer v. Shelley, and Liddell v. Board of Education. Part I gives a brief overview of the scholarship of Critical Race Theory, majoritarian narratives and minority counter-narratives, and the judiciary’s rhetoric in race-based cases. Part II analyzes the narratives and language of Gaines, Kraemer, and Liddell, provides the social context of these cases, and traces their historical outcomes. The Essay contends that majoritarian narratives with problematic themes continue to perpetuate even though court opinions have evolved to use less explicit race-based rhetoric. The Essay proposes that this rhetoric has been replaced with majoritarian enthymemes, i.e., unstated assumptions about race. These majoritarian enthymemes allow the underlying narratives of historic court opinions to retain vitality even outside of the courts. The Essay concludes that long-lasting societal change has been elusive, in part, because, without explicitly rebutting majoritarian narratives and giving voice to counter-narratives, even progressive judicial opinions cannot effectively challenge the status quo

    Stories that Change Our World? Narratives of the Sustainable Economy

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    Narratives are shaping our understanding of the world. They convey values and norms and point to desirable future developments. In this way, they justify and legitimize political actions and social practices. Once a narrative has emerged and this world view is supported by broad societal groups, narratives can provide powerful momentum to trigger innovation and changes in the course of action. Narratives, however, are not necessarily based on evidence and precise categories, but can instead be vague and ambiguous in order to be acceptable and attractive to different actors. However, the more open and inclusive a narrative is, the less impact can be expected. We investigate whether there is a shared narrative in research for the sustainable economy and how this can be evaluated in terms of its potential societal impact. The paper carves out the visions for the future that have been underlying the research projects conducted within the German Federal Ministry of Education and Research (BMBF) funding programme “The Sustainable Economy”. It then analyzes whether these visions are compatible with narratives dominating societal discourse on the sustainable economy, and concludes how the use of visions and narratives in research can contribute to fostering societal transformations

    Telling Stories, Saving Lives: The Battered Mothers\u27 Testimony Project, Women\u27s Narratives, and Court Reform

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    In November 2002, the Wellesley Centers for Women’s Battered Mothers’ Testimony Project released Battered Mothers Speak Out, a report detailing human rights abuses committed against forty battered mothers and their children who had litigated cases in the Massachusetts family court system. Although the report initially generated a great deal of attention, the response from the courts was overwhelmingly negative, and the report prompted no change in the courts. Because the stories of these women resonated with my own experiences representing battered women, I wondered why the report had so little effect on system change. The official response of the courts was that the report employed a flawed methodology, both in its use of the narratives of the women affected and in its reliance on human rights investigation. In my article, however, I site the work done in Battered Mothers Speak Out squarely within the tradition of using narratives in social science, human rights investigation and the law and argue that “flawed methodology” is really a pretext for gender bias. The article contends that bias against battered women, presented both through social science research and the gender bias task force reports of various courts, was the real reason for dismissing these narratives. The article questions whether the authors would have achieved more if they had relied on third person narratives or a quantitative report. The article concludes that while there might be easier ways to reform courts, narratives, particularly battered women’s narratives, are essential for a number of reasons, including the need for battered women’s stories to be told and for courts to hear them
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